She/Her

Millenial

TRANS RIGHTS!

  • 2 Posts
  • 38 Comments
Joined 2Y ago
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Cake day: Feb 28, 2021

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They seem to have a soft spot for lolicon, which is gross regardless of legality. Users have the right to not see child fetish art on their timeline.

Me 10 months ago. According to your standards, it looks like a couple of my reply guys might be the groomers, given how hard they argued against me. But sure, go ahead and make yourself look like an idiot.


If it looks like a duck, eats like a duck, quacks like a duck, builds an ideological pipeline like a duck…



The context understander has logged on. Imagine living under a rock so long you don’t understand that conservatives call lgbt people ‘groomers’ on the regular.

Also, I’m a girl. Stop calling me “he”.





Yeah, if he’s going to allow open transphobia on here, I’m just going to warn queer people to stay away. I don’t want them to get hurt.




I have literally linked to where the guy is being racist and seanchai has quoted his homophobic and transphobic remarks. It’s plain as day. I’m calling this shit out because it makes me feel unsafe to be here as a queer person.

Also, how do you not know what a dogwhistle is?


If you promote racist content you get banned, end of story. I literally pointed out a meme that’s racist against black people and latinos. I literally pointed to a thread where they’re disappointed reddit won’t let them call me and people like me a “groomer”. Do you not think the rhetoric will get worse if you let it spread?

Do you think I’m a groomer @nutomic@lemmy.ml ? Do you think that I want to sit at the same table as a guy who advertises that he thinks I’m a smoothbrain? I’ve done this song and dance before. If you let wolfballs stay you will invite ruin on this place and you will have no one to blame but yourself. This isn’t about fairness. It’s about survival.

I respected you as a dev, but this is where I draw the line, when you see some stupid ideal as more important than my humanity.


@Awoo@lemmy.ml can you please explain to this man what a wrecker is? He’s either being naive or is cryptofash himself and I’m running out of patience.






I don’t need to argue anything. Fuck fascists. If you’re an ML like you’ve stated in the past, you know why and don’t need me to explain to you why fascism is unacceptable and how they leverage liberal discourse to gain footing.

If you enable fascists to speak then what do you even stand for?

To let things slide for the sake of peace and friendship when a person has clearly gone wrong, and refrain from principled argument because he is an old acquaintance, a fellow townsman, a schoolmate, a close friend, a loved one, an old colleague or old subordinate. Or to touch on the matter lightly instead of going into it thoroughly, so as to keep on good terms. The result is that both the organization and the individual are harmed. This is one type of liberalism.

To hear incorrect views without rebutting them and even to hear counter-revolutionary remarks without reporting them, but instead to take them calmly as if nothing had happened. This is a sixth type.

I don’t claim to be unbiased. I don’t claim to be fair. Because being unbiased and fair is for people who don’t have to worry about their own survival. LGBT people have already learned this lesson when we’ve been hunted down in the past. You gotta nip this shit in the bud before it takes root.

If you make this place a safe haven for these people, then it’s not safe for me or people like me, and I will treat it like radioactive waste.


They’re the wolfballs admin, what’s not to get? Don’t be a lib.


Ancient wisdom still needs to be repeated, apparently.
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COMBAT LIBERALISM
September 7, 1937 We stand for active ideological struggle because it is the weapon for ensuring unity within the Party and the revolutionary organizations in the interest of our fight. Every Communist and revolutionary should take up this weapon. But liberalism rejects ideological struggle and stands for unprincipled peace, thus giving rise to a decadent, Philistine attitude and bringing about political degeneration in certain units and individuals in the Party and the revolutionary organizations. Liberalism manifests itself in various ways. To let things slide for the sake of peace and friendship when a person has clearly gone wrong, and refrain from principled argument because he is an old acquaintance, a fellow townsman, a schoolmate, a close friend, a loved one, an old colleague or old subordinate. Or to touch on the matter lightly instead of going into it thoroughly, so as to keep on good terms. The result is that both the organization and the individual are harmed. This is one type of liberalism. To indulge in irresponsible criticism in private instead of actively putting forward one's suggestions to the organization. To say nothing to people to their faces but to gossip behind their backs, or to say nothing at a meeting but to gossip afterwards. To show no regard at all for the principles of collective life but to follow one's own inclination. This is a second type. To let things drift if they do not affect one personally; to say as little as possible while knowing perfectly well what is wrong, to be worldly wise and play safe and seek only to avoid blame. This is a third type. Not to obey orders but to give pride of place to one's own opinions. To demand special consideration from the organization but to reject its discipline. This is a fourth type. To indulge in personal attacks, pick quarrels, vent personal spite or seek revenge instead of entering into an argument and struggling against incorrect views for the sake of unity or progress or getting the work done properly. This is a fifth type. To hear incorrect views without rebutting them and even to hear counter-revolutionary remarks without reporting them, but instead to take them calmly as if nothing had happened. This is a sixth type. To be among the masses and fail to conduct propaganda and agitation or speak at meetings or conduct investigations and inquiries among them, and instead to be indifferent to them and show no concern for their well-being, forgetting that one is a Communist and behaving as if one were an ordinary non-Communist. This is a seventh type. To see someone harming the interests of the masses and yet not feel indignant, or dissuade or stop him or reason with him, but to allow him to continue. This is an eighth type. To work half-heartedly without a definite plan or direction; to work perfunctorily and muddle along--"So long as one remains a monk, one goes on tolling the bell." This is a ninth type. To regard oneself as having rendered great service to the revolution, to pride oneself on being a veteran, to disdain minor assignments while being quite unequal to major tasks, to be slipshod in work and slack in study. This is a tenth type. To be aware of one's own mistakes and yet make no attempt to correct them, taking a liberal attitude towards oneself. This is an eleventh type. We could name more. But these eleven are the principal types. They are all manifestations of liberalism. Liberalism is extremely harmful in a revolutionary collective. It is a corrosive which eats away unity, undermines cohesion, causes apathy and creates dissension. It robs the revolutionary ranks of compact organization and strict discipline, prevents policies from being carried through and alienates the Party organizations from the masses which the Party leads. It is an extremely bad tendency. Liberalism stems from petty-bourgeois selfishness, it places personal interests first and the interests of the revolution second, and this gives rise to ideological, political and organizational liberalism. People who are liberals look upon the principles of Marxism as abstract dogma. They approve of Marxism, but are not prepared to practice it or to practice it in full; they are not prepared to replace their liberalism by Marxism. These people have their Marxism, but they have their liberalism as well--they talk Marxism but practice liberalism; they apply Marxism to others but liberalism to themselves. They keep both kinds of goods in stock and find a use for each. This is how the minds of certain people work. Liberalism is a manifestation of opportunism and conflicts fundamentally with Marxism. It is negative and objectively has the effect of helping the enemy; that is why the enemy welcomes its preservation in our midst. Such being its nature, there should be no place for it in the ranks of the revolution. We must use Marxism, which is positive in spirit, to overcome liberalism, which is negative. A Communist should have largeness of mind and he should be staunch and active, looking upon the interests of the revolution as his very life and subordinating his personal interests to those of the revolution; always and everywhere he should adhere to principle and wage a tireless struggle against all incorrect ideas and actions, so as to consolidate the collective life of the Party and strengthen the ties between the Party and the masses; he should be more concerned about the Party and the masses than about any private person, and more concerned about others than about himself. Only thus can he be considered a Communist. All loyal, honest, active and upright Communists must unite to oppose the liberal tendencies shown by certain people among us, and set them on the right path. This is one of the tasks on our ideological front.
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